Rashid Khalidi, Obama’s Palestinian pal

Rashid Khalidi, the Edward Said Professor at Columbia University, is much in the news these days, for his connection with Democratic presidential candidate Barack Obama. The Los Angeles Times did some digging around the story last spring, and most of the facts are there. I don’t know anything about the connection that I haven’t read elsewhere, so I have nothing original to say about it.

But this seems like an opportune moment to flag my own writings on Khalidi, going back a number of years.

• “Dr. Rashid and Mr. Khalidi.” On how Khalidi has varied his pitch according to audience—and, when interviewed on Al Jazeera, turns into a firebrand.

• “The Day the Rabbi Rescued Rashid.” Khalidi has always taken care to cultivate a few Jewish supporters, and the late Arthur Hertzberg was one of them. Shows how they haven’t a clue about what he really believes—and says.

• “Rashid Khalidi: Gaza blame-thrower.” Hamas took over Gaza, so who’s fault is that? Guess.

• “Unreal Rashid.” Dissects Khalidi’s 2005 interview with the Radical History Journal. “They are political,” he says of the right, “and we’re not political”—he tells his fellow radical historians.

• “Radical Rashid.” Khalidi finds the University of Chicago Law School faculty “extremely conservative”—even though the ratio of Democrats to Republicans there is 7 to 1.

• “Philistine at Columbia.” Considers a speech in which Khalidi indicted America’s universities—including disciplines he knows nothing about, such as medicine and agriculture—for failing to “challenge the reigning orthodoxies in their fields.”

• “The rise and fall of the third-rate.” Khalidi complains about “Uncle Toms” in Middle Eastern studies.

• And also download my book Ivory Towers on Sand: The Failure of Middle Eastern Studies in America (2001), for my even earlier treatment of Khalidi.

As I said, I have no inside information on the Obama-Khalidi connection. But I did note this statement by Obama, when pressed on Khalidi:

I do know him [Khalidi] because I taught at the University of Chicago [where Khalidi taught prior to his Columbia appointment—MK]. And he is Palestinian. And I do know him and I have had conversations. He is not one of my advisors; he’s not one of my foreign policy people. His kids went to the Lab School where my kids go as well. He is a respected scholar, although he vehemently disagrees with a lot of Israel’s policy.

To which I would ask the candidate in response: What aspect of his “scholarship” do you respect?

Update: See my two new posts on Khalidi:

• “Khalidi and Obama: Kindred Spirits.” Considers what sort of insight we might gain from the videotape of Obama praising Khalidi.

• “Khalidi of the PLO.” Was Khalidi a PLO spokesman back in 1982? He’s obscured the answer.

Are Columbia’s Palestinians… Palestinian?

You will remember the case of Nadia Abu El-Haj, the anthropologist who last year received tenure at Barnard after a furious controversy over her book, Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. Jane Kramer has written a panegyric to her for The New Yorker, simply brushing off serious-minded criticisms of Abu El-Haj’s book.

Kramer (no relation to me) also has given the back story to her piece in a radio interview (from minute 21:00), where she makes a telltale confession: “I felt a deep commitment to write this piece, part of it having to do with being Jewish myself, and I thought to myself, Jewish people also have to stand up for her integrity.” Ah, another Jew working through an identity complex on a Palestinian canvas. “Guilt-saddled New Yorker, Jewish, seeks stylish, well-bred Palestinian-American academic to love, admire, share Darwish and opera. Make me feel chosen again.”

The odd thing is that Kramer goes to great lengths to deny that Nadia Abu El-Haj is a Palestinian at all. “Is Nadia Abu El-Haj a Palestinian?” asks the interviewer. Answer: “No, she’s actually an Episcopalian from the United States, born in Long Island. Her father was Palestinian.” Kramer again: “She [Abu El-Haj] came to this project [of Israeli archaeology] as an American with no particular axe to grind.” (Amazing quote, that.) Kramer even scolds Paula Stern, Barnard alumna and author of the petition against tenure for Abu El-Haj, because Stern “didn’t know Abu El-Haj wasn’t Palestinian.”

Well, by these criteria, (New York-born) Rashid Khalidi and (Champaign, Illinois-born) Lila Abu-Lughod and (Washington-born) Ali Abunimah aren’t Palestinians either. They were born here, not there, and they’re U.S. citizens. (As for being an Episcopalian, so was Edward Said.) Jane Kramer is so clueless that she seems not to have figured out that “Palestinian” can be an identity. To judge from Nadia Abu El-Haj’s choices—from keeping her father’s Arabic name to working exclusively on undermining Israel’s claims—it’s obvious that her Palestinian identity is profoundly meaningful (and useful) to her.

And in fact, Abu El-Haj doesn’t have to chose between being American and Palestinian, any more than Jane Kramer has to choose between being American and Jewish. Kramer’s insistence that Abu El-Haj can’t be Palestinian because she’s American or Episcopalian or from Long Island distorts the context of the controversy. That context was identity politics—not just of Jewish-Americans, but of Palestinian-Americans. Abu El-Haj is deep into her own identity politics, pursued tirelessly through her academic work. She’s engaged full-time in the intellectual fortification of the Palestinian nationalist narrative. If you conceal that, you’ve botched the whole thing.

There’s also a telling contradiction here. In her article, Jane Kramer calls Columbia’s Rashid Khalidi a “Palestinian-American.” It would be interesting to know what, in her mind, makes Khalidi a Palestinian-American, while Abu El-Haj is an American, period. Khalidi, like Abu El-Haj, was born in New York; like her, he had a Palestinian Muslim father and a mother who was neither. As a child, Khalidi sometimes attended Sunday school at the First Unitarian Church in Brooklyn, where his parents had been married. Khalidi also grew up in the United States, whereas Abu El-Haj spent much of her childhood abroad. So why does Jane Kramer make Khalidi into a hyphenated American, and not Abu El-Haj?

After all, Jewish people have to stand up for Khalidi’s integrity, too.

Appendix: Here are a few sources, some of them supportive of Abu El-Haj, that identify her as a “Palestinian-American”:

  • Chronicle of Higher Education: “Ms. Abu El-Haj is a Palestinian-American assistant professor of anthropology at Barnard College…”
  • Columbia Spectator: “Abu El-Haj, a Fulbright Scholar and Palestinian-American…”
  • Ahram Weekly: “…another hate campaign is being waged to deny tenure to Palestinian-American anthropologist Nadia Abu El-Haj.”
  • International Socialist Review: “…the Palestinian-American anthropologist Nadia Abu El-Haj is fighting a well-orchestrated campaign by Zionist groups…”

Furthermore: TigerHawk gets my point. And click here to see how Abu El-Haj will be spending April 28. Of course, she’s there as an American, with no particular axe to grind.

Rashid Khalidi: Gaza blame-thrower

Rashid Khalidi, Edward Said Professor at Columbia University, garners all sorts of kudos for his supposed willingness to accord Palestinians at least some responsibility for their own predicament. He’s often cast as a courageous “new historian,” particularly in reviews of his last book, The Iron Cage: The Story of the Palestinian Struggle for Statehood. Khalidi, in an interview about that book, claimed his purpose was to show that “the Palestinians had more agency than one version of Palestinian history would suggest nothing was entirely inevitable.”

So what has the courageous historian had to say this morning about the brutal Hamas-Fatah showdown and the fall of Gaza to Hamas? In a National Public Radio interview, he describes both factions as “blind, shortsighted, irresponsible,” and reassures us that “neither of these groups, I think, really represents the deepest aspirations of the Palestinians; they’ve become vehicles for personal and group ambitions rather than what one could honestly call leadership of a Palestinian national movement.” How Khalidi knows these “deepest aspirations” is an interesting question. But the answer hardly matters, because at the very end of the interview comes the kicker: the final assignment of responsibility.

This is a direct, logical, inevitable result of American, Israeli, and European policy. The foolishness and the irresponsibility of the Palestinian leadership played an enormous role, but a lot of this has to be laid at the doorstep of Bush administration and Israeli government policy. They almost willed this result. They refused to deal with anybody, they refused to negotiate, they refused to try and bring along the people with whom they could have negotiated, including leaders in Hamas, and this is the logical, inevitable, natural result.

So much for Palestinian “agency.” When you see Palestinians butcher one another in power struggles, just remember that Bush and Israel have willed it. The Palestinians are too “blind, shortsighted” to see that they’re subject to mind control. But even were they to know it well, the result, in Khalidi’s own word, is “inevitable.”

At bottom, Khalidi is no different from the general run of blame-throwing Palestinian hacks. One of the (many) reasons Palestinians have marched themselves down so many dead ends is the abject failure of their intellectuals, who’ve been so busy speaking “truth to power” that they’ve forgotten to speak it to their own people. Khalidi is no exception, and as someone who’s fed Palestinian mythology for decades, he’s just as thoroughly implicated in the mess as any masked gunman.