The accountable leader from Golda to Bibi

During these days in April, fifty years ago, Israel was engulfed in turmoil.

On April 1, 1974, the Agranat Commission, a national commission of inquiry established to investigate the failures of intelligence and preparedness leading to the Yom Kippur War, published its initial findings. It laid most of the blame on IDF Chief of Staff David (“Dado”) Elazar and Director of Military Intelligence Eli Zeira, leading to their immediate resignations. But the commission found no fault with Prime Minister Golda Meir and Defense Minister Moshe Dayan. The commission concluded that “reasonable conduct” for a government minister effectively equated to merely rubber-stamping the advice provided by military commanders.

Protests erupted over the lenient treatment of Israel’s political leaders, particularly Dayan. As the minister of defense in 1967, he had garnered laurels for the victory. Now, holding the same office, he was evading responsibility for the catastrophe. The protests overwhelmed Meir, who was already burdened with guilt and remorse. On April 10, she resigned, automatically precipitating the government’s collapse. After a new government was established in June, Meir retired from politics, and Dayan exited the cabinet, his prospects for leading Israel irreparably damaged.

In the six months from October 1973 to April 1974, Israel had struggled to regain its footing. After the initial Arab offensive, Israel turned the tables on two Arab armies backed by the Soviet Union. In November, Israel concluded a prisoner exchange with Egypt, and by January, it reached a separation of forces agreement in the Sinai. (Similar agreements with Syria were secured in May.) At the end of December, Israel conducted delayed elections, which were originally scheduled for October. Meir led Labor to an electoral victory, albeit with a diminished majority. Meanwhile, throughout that winter, the commission of inquiry meticulously gathered testimony from Meir, Dayan, Elazar, Zeira, and fifty-four others across 140 sessions.


First meeting in Jerusalem of the Agranat Commission, November 27, 1973. Credit: Sa’ar Ya’akov, National Photo Collection, Government Press Office.

As Abba Eban, then Foreign Minister, later recalled,

the imminent publication of the Agranat report brooded over our scene like a hot, humid sky waiting to explode. When the cloudburst came, all the elements of stability in our society were flooded away. If the intention in appointing the committee had been to bind up the nation’s wounds, the exact opposite occurred.

Israel could only move forward if the leaders responsible for the catastrophe departed. Only then, and despite the pain of huge losses, could Israel begin to rebuild and heal. Meir’s resignation finally made that possible.

The numbing of Israel

Compare the situation today. We are also six months into an October war, the one that began on October 7, 2023. The IDF is still fighting, not against two armies but against two terrorist groups. Over a hundred innocent Israeli hostages are still being held in Gaza by Hamas. Tens of thousands of citizens are displaced from northern Israel by Hezbollah fire, and cannot safely return to their homes. The government hasn’t established a commission of inquiry, and no official body has collected testimony under oath. There’s been no official assignment of responsibility, and no one has resigned. All this, we are told, must await the elusive “total victory.” Much of the public is still numb. Reconstruction and healing can’t begin.

Prime Minister Benjamin Netanyahu, on whose watch the October 7 debacle occurred, has effectively stopped the political clock: he will only explain himself “after the war.” In the meantime, he says that Israeli elections would be a victory for the enemy and, in any case, “elections have a date, it’s in a few years.”

When asked about his responsibility, he avoids mentioning the obvious parallel of Yom Kippur and promotes other, more remote analogies: “Did people ask Franklin Roosevelt, after Pearl Harbor, that question? Did people ask George Bush after the surprise attack” of 9/11? His preference is self-explanatory: FDR continued in office for over three years after Pearl Harbor, and George Bush, over seven years after 9/11.

First shoots

Golda Meir wasn’t enthusiastic about the idea of a commission of inquiry, and even told her government that “heads would not roll.” But she understood that Israel needed an accounting. Despite her formal exoneration, she accepted the verdict of an angry public, despite having won an election after the war.

Benjamin Netanyahu isn’t enthusiastic either but sees no need for an accounting. Après moi, le déluge could be his motto; and though the deluge actually occurred on his watch, he predicts a worse outcome if it sweeps him away. (One outcome, certainly worse for him, involves battling criminal charges in court.) So, whereas there was a public accounting and a course correction in 1974, today, neither has occurred.

Still, one enduring lesson of both October wars is that even when nothing seems to be happening, something is stirring. Political protests are sprouting from the ashes. Just as in the spring of 1974, so too in the spring of 2024, demonstrations are swelling in size and volume. Alongside these protests, the wider public’s demand for accountability intensifies. Those who occupied the nation’s top positions on October 7 will have to account for their actions or, more precisely, their inaction, sooner than they’d like. Israel’s very survival depends on rooting out the sources of catastrophic failures, lest such failures become normalized or, worse, routine.

That’s how Israel picked itself up in 1974. That’s what it must do in 2024.

Yom Kippur to Iraq: Wars in Years Ending in ’3

This year, 2023, marks two significant anniversaries: the twentieth anniversary of the 2003 Iraq War and the fiftieth anniversary of the 1973 Yom Kippur War. The commemorations of these two anniversaries unfolded on two parallel tracks, which never intersected.

The reason for this divergence is not hard to understand. What common ground could they possibly share? The 1973 war began with a surprise attack by two Arab states against Israel, aiming for limited political objectives. In contrast, the Iraq War was a well-telegraphed American offensive against Iraq, undertaken with the ambitious goal of regime change.

If we draw parallels between Israel and the U.S., then Israel found itself caught in an unwanted war, while the U.S. actively initiated a war it desired. When comparing Egypt and Syria with Iraq, the former launched the offensive, whereas Iraq played a strictly defensive role. The 1973 war involved local Middle Eastern states in conflict, whereas the Iraq War saw the world’s sole superpower confronting an Arab state.

At first glance, drawing comparisons between the wars of 1973 and 2003 might appear unlikely to yield any meaningful insights. However, I wish to attempt the comparison anyway, as there are some underlying similarities that may be relevant to a broader spectrum of conflicts. These parallels could offer lessons for the future, although it’s well-known that deriving practical lessons from history is a perilous proposition.

Past as precedent

The first similarity is that both wars were influenced by earlier conflicts in which Israel and the United States emerged victorious. Israel’s Six-Day War in 1967 resulted in a swift and decisive victory, bringing large Arab territories under its control. Similarly, the United States’ Gulf War in 1991 was a clear win, with the U.S.-led coalition easily liberating Kuwait from Iraqi occupation.

These swift and relatively easy victories bred a sense of exaggerated self-confidence, bordering on hubris, among the victors. In Israel’s case, this led to the belief that no sane Arab state would dare attack it after the humiliating and comprehensive defeat they suffered in 1967. For the U.S., the ease of victory in 1991 fostered the expectation that Iraqis wouldn’t fight back against occupation. These assumptions set up Israel for the shock of the combined Egyptian-Syrian attack and the U.S. for the unanticipated Iraqi insurgency.

Intel and bias

A second similarity involves intelligence failures, rooted in a reluctance to acknowledge information that contradicted the prevailing narratives about the enemy. In Israel’s case, signs of Egyptian and Syrian war preparations were interpreted away as the intelligence assessments ascended the chain of command. Only at the last minute did incontrovertible evidence reach the decision-makers, but by then it was already too late.

In the Iraq case, a similar selective perception led to the exaggeration of unreliable reports about Iraq’s possession of weapons of mass destruction. It was only after the U.S. invasion that the reality became apparent: Iraq did not possess such weapons. In both instances, Israel and the U.S. were misled by deception campaigns: Egypt and Syria fooled Israel into believing their war preparations were just exercises, while Saddam Hussein misled the West into thinking he possessed WMD. (He was under the mistaken belief that such weapons would deter an attack against Iraq.)

Both intelligence failures underwent scrutiny in post-war analyses, which arrived at similar conclusions: preconceived biases had distorted the analysis of the collected information. As a result, Israelis overlooked actual threats, while Americans perceived threats that were non-existent.

Tainted victory

A third similarity is the perception of failure despite achieving military victory. Israel arguably secured its greatest military triumph in the 1973 war: it swiftly repelled and encircled the enemy on both fronts, ending the conflict with more territory than at its outset. Yet, the 1973 war is remembered as a low point in Israeli history, its successes overshadowed by the initial surprise attack and the high number of Israeli casualties.

Similarly, the Iraq War is perceived by many in America as a strategic failure. Despite the U.S.’s rapid overthrow of Saddam Hussein’s regime and the subsequent “surge” that curbed the insurgency, the conflict led to a prolonged and costly occupation, inadvertently strengthened Iran’s position in the region, and contributed to the emergence of ISIS.

The political price

This leads to the fourth similarity: both wars had profound consequences for the politics of Israel and the U.S. In Israel, the 1973 war eroded public confidence in the Labor party, ending its quarter-century of dominance. In the U.S., the Iraq War and its aftermath deeply polarized public opinion, undermining the Republican establishment along with its neoconservative wing, and spurred a reevaluation of America’s role in the world.

The effects in both cases were not immediate. Despite the public disaffection over the 1973 war, the Labor party under Golda Meir won the parliamentary election two months later, with the government lasting until 1976. (Meir herself resigned from the prime ministership in 1974, succeeded by Yitzhak Rabin.) Similarly, George W. Bush was reelected in 2004, continuing his presidency for another four years.

However, in the longer term, the wars significantly undermined the standing of both Meir and Bush. When historians and experts are surveyed, these leaders frequently rank in the bottom third among prime ministers and presidents, respectively. Moreover, the wars set the stage for the ascendancy of outsiders (and outliers) from the opposition: Menachem Begin in 1977 and Barack Obama in 2008.

Painful reassessments

The fifth similarity lies in how Israel and the United States reassessed their approaches to the Arab world following each war, albeit in opposite directions. Prior to the war, Israel had favored maintaining the status quo, valuing the certainty of territorial control over the uncertainties of peace. The war, however, convinced Israel that peace, even if it required territorial concessions, could bolster its security.

Conversely, the United States had been inclined to break the status quo in pursuit of a “freedom agenda” and the promotion of democracy. The Iraq War and its aftermath led America to conclude that the risks of this approach far outweighed its potential benefits. The 1973 war diminished Israel’s pessimism about peace, while the Iraq War dampened American optimism about promoting democracy. Both events became significant conceptual watersheds.

What’s to be learned?

The lessons drawn from these similarities might seem obvious. Indeed, wars often stem from hubris, particularly the belief that past military successes can be easily replicated. Intelligence failures frequently serve as a prelude or even a necessary condition for war. It’s possible to achieve a military victory yet still feel as though the war was lost. Wars can significantly reshuffle domestic politics, especially when the costs are perceived as excessively high. And certainly, wars prompt the overhaul of previous strategies, necessitating reassessments. These truths apply not only to the wars of 1973 and 2003 but also to many other conflicts that did not share an anniversary this year.

But are these lessons ever truly learned? We find ourselves in the midst of another war in the Middle East, between Israel and Hamas. Already, the initial similarities are evident: Israel lowered its guard, basing its confidence on previous rounds with Hamas which supposedly left Hamas deterred; meanwhile, intelligence, filtered through biases, rendered Israel blind.

And it’s likely that we’ll soon witness the rest unfold. Israel will prevail militarily, but its people already perceive the Hamas war as a new low point. The nation’s political and military leaders likely will pay a steep price for perceived failures. And there will probably be a reassessment of the strategy that aims to bypass the Palestinians entirely in the pursuit of regional peace.

These similarities have yet to fully materialize. Perhaps I’ll revisit them in 2033, when we will be marking not just two, but three war anniversaries.

From a roundtable discussion marking the Iraq War anniversary, annual conference of the Association for the Study of the Middle East and Africa (ASMEA).

Header image created by DALL-E, OpenAI’s image generation model.

Golda Meir’s filtration system

The film Golda, coinciding with the 50th anniversary of the Yom Kippur War, has sharply focused attention on how Prime Minister Golda Meir made critical decisions in the lead-up to and during the fateful days of October 1973. Here I offer some evidence and insights from the late Bernard Lewis, the most acclaimed historian of the Middle East in our time. Lewis was an astute observer who frequently traveled between Cairo and Jerusalem prior to the war. He has left us a valuable account of his experience in his memoirs.

Lewis was well-acquainted with a wide range of Israel’s leaders from his generation and those that followed. They included Abba Eban, whom he knew from an early age, as well as Moshe Dayan, Shimon Peres, Yitzhak Rabin, Ehud Barak, and Benjamin Netanyahu. However, apart from Eban, Golda Meir was the first Israeli leader he got to know well, and he approached her as a man on a mission.

“Egypt was ready for peace”

In 1969, Lewis visited Egypt to attend a conference. Gamal Abdul Nasser still held power, and Egypt struggled to rebound from its defeat in the Six-Day War two years prior. Lewis briefly met Nasser, but they did not have a conversation. Still, he recalled, “I saw a lot of people, including old friends, and I was very much struck by the change in mood. I came away with a very clear impression that Egypt was ready for peace. I was sure of it. I had no doubts whatsoever.”

Over the next two years, Lewis’s conviction deepened. He returned to Cairo in 1970 and again in 1971, after Nasser’s death. While he did not meet Nasser’s successor, Anwar Sadat, he met his advisers, and he became “convinced that a direct approach to Egypt would produce results.”

In 1971, he reiterated his view in US Senate testimony: “I am quite convinced that there is in Egypt a genuine desire for peace. I have no doubt about that at all. It was there before the death of Nasser, and it has become more open since the death of Nasser.” In fact, Sadat’s adviser, Tahseen Bashir, seems to have asked Lewis to convey to Golda that Sadat wished to negotiate an interim agreement.

But the Israelis were not interested. During one of Lewis’s visits to Israel, Golda invited him into her kitchen and offered him tea and cake. Lewis made his case for a direct approach to Egypt, but Golda summarily dismissed it. Lewis tells the story:

She didn’t believe me. She indicated that I had allowed myself to be duped by the Egyptians and that it was all nonsense. I tried the same on Moshe Dayan. I think he did believe me, but he didn’t like it. He just didn’t want to negotiate…. I also put it to Rabin. I even wrote Rabin a letter to that effect. But it fell on deaf ears; they didn’t believe me or didn’t want to believe me.

Did the Yom Kippur War occur because Golda thought Lewis had been misled? She missed many more signals in far more important channels. But Golda’s dismissal of Lewis sheds light on why those other messages got lost in transmission.

“Only what she wanted to hear”

Lewis had another encounter with Golda Meir a few years later, on the Palestinian question. In 1974, Lewis prepared a piece that eventually would be published by Commentary under the title “The Palestinians and the PLO.” Lewis began by demonstrating how the concept of a Palestinian people arose only after the First World War. “The emergence of a distinctive Palestinian entity,” he wrote, “is a product of the last decades and may be seen as the joint creation of Israel and the Arab states — the one by extruding the Arabs of Palestine, the others by refusing to accept them.”

Golda distributed Lewis’s article to the entire cabinet, and she summoned him to a meeting. According to one participant, “they spoke for hours. Her aides tried to end it, but Golda kept going, and Bernard didn’t want to be rude.” Golda latched onto Lewis’s historical point about the recent origin of Palestinian identity. In 1969, she had said that “there was no such thing as Palestinians,” perhaps her most famous (or infamous) remark. Now she believed she had found scholarly support to validate her claim.

But she completely ignored the rest of the article, where Lewis had urged Israel to “test the willingness or ability” of the PLO to negotiate a two-state solution — this, at a time when Israel regarded the PLO as a terrorist organization utterly beyond the pale. Golda simply ignored that part of Lewis’s argument.

Lewis later identified Meir’s problem. She was admirably tough, but overly rigid:

Golda was fitted with a kind of personal filtration system — she only heard what she wanted to hear. If she picked up anything in what I was saying to her that fit within her pattern of thought, she would immediately grasp and use it. Anything that didn’t fit just went straight past her.

The same might be said of the entire political and security establishment over which she presided in 1973.

The question of whether historians have valuable insights to offer policymakers is always up for debate. No historical circumstance perfectly mirrors the current moment. However, one abiding truth taught by historians is irrefutable: in human affairs, nothing remains static. Israel learned that the hard way in 1973. This 50th anniversary should remind us once more that Israel must never rest.

This is based on a lecture I delivered about Bernard Lewis and world leaders at Tel Aviv University in June. View the entire lecture at this link.

Header image: Prime Minister Golda Meir shaking hands with Chief of Staff Haim Bar Lev, standing between Supreme Court Justice Shlomo Agranat and Defense Minister Moshe Dayan, before departing for the United States at Lod Airport, September 24, 1969. Photographer: Moshe Milner, Israel Government Press Office.