“In thirty minutes, at high noon, more than 200 civilians are killed. Zionism carries out a massacre in the city of Lydda.” That lapel-grabber, from Ari Shavit’s bestselling My Promised Land: The Triumph and Tragedy of Israel, is the departure point for my essay at Mosaic Magazine, “What Happened at Lydda.”
I won’t summarize the piece, which will run at the top of the magazine site for the month of July. When I first read Shavit’s account, I thought it sounded forced, and so I searched for other interviews with the same people he spoke to twenty years ago, when he collected his material. (Most of the subjects are dead.) A fairly quick search yielded results: I found a trove of additional interviews in public archives. On their foundation it’s possible to construct an entirely different story: not of a vengeful massacre by “Zionism,” but of collateral damage in a city turned into a battlefield.
Sound familiar from the recent history of Israel? It should. This is a story that repeats itself every few years. I don’t know exactly what happened in Lydda on July 12, 1948, because the testimony is contradictory. But Shavit has vouched for the accuracy of his work down to the last fact and detail. Read the essay and see whether I’ve planted a seed of doubt.
Some will say that Shavit’s book, on balance, is good for Israel, and so should be entitled to an exemption from this sort of criticism. The confession of sin married to expressions of love for Israel may be what many American Jews need just now, and I make no judgment about the book as a whole. But the same argument for silence was made when American Jews needed to believe that Israel could do no wrong. And while confession is good for the soul, confessing the supposed sins of others—in this case, the Palmah officers and soldiers of the Yiftah brigade who conquered Lydda—must be done judiciously. After all, most of them can no longer speak.
My motive hasn’t been to protect Israel’s honor against the charge of massacre. There are some well-documented instances from 1948. It’s just that Lydda isn’t one of them. From a narrative point of view, it’s appealing to combine the stories of the largest expulsion and the largest massacre. But that’s a little too tidy, and when the past appears tidy, it deserves another look.
As a historian, I know something about the rules, but as I admit in the article, I’m not a historian of 1948 (or even of Israel). My expertise is the rest of the Middle East. That’s why I placed the essay at Mosaic Magazine, which solicits responses by experts. I’m eager to ignite a debate among people who have made this era their lives’ work (and, of course, Shavit too). There’s also a comments feature, for anyone who might have an interesting insight. I urge you to read my opening move, and I’ll be posting more pointers as appropriate.
And as a bonus for getting this far in this post, here are links to some remarkable photographs of Lydda at the time of its capture, taken by Boris Karmi (1914-2002).
- Mula Cohen (1923-2002), commander of the Yiftah brigade. Shavit portrays him a sad figure, but he looks like he’s on top of the world here.
- A portrait of a smiling Israeli soldier against the backdrop of the “small mosque,” epicenter of the alleged massacre.
- Yiftah brigade soldiers take a break in Lydda.