Israel’s founding fathers

The annual Jewish Leadership Conference (JLC) is a new initiative, with which I’m proud to be associated. The JLC, in its own words, “aims to develop a new political and cultural vision for American Jewry, and to bring together Jews who believe that conservative ideas can help strengthen the Jewish people, the Jewish nation, and the American civic future.” I had the privilege of addressing a session of the JLC’s second annual conference in New York, on October 26. My topic: Israel’s founding fathers. As I noted in the synopsis,

No one can fail to detect the dominant role of individual leaders in the rise of Israel. Theodor Herzl stirred the Jews of Europe to see a Jewish state as a feasible project. Chaim Weizmann persuaded the world’s greatest power to shelter the movement. And David Ben-Gurion inspired a mere 600,000 Jews to win a war of independence. Subtract any one of the three, and Zionism may have fallen short of its goal of a sovereign Jewish state.

Most great national revivals are driven by one transformative champion, or a group belonging to a single generation (such as America’s founding fathers). How is it possible that, over three generations, three visionary geniuses arose to lead the Jews to restored national independence?

Now that I’ve posed the question, view the address here and see how I answer it, in 29 minutes.

The Allied Balfour Declaration

My “final word” on the Balfour Declaration is published at Mosaic Magazine, here. Excerpt:

Had Nahum Sokolow not secured the assent of other powers in 1917 for the hoped-for British declaration, it would not have come about. And had he not returned to regain their approval in 1918, it would not have become binding international law. It is always crucial to “work” the great capital—London in 1917, Washington today. But a diversified diplomacy also aggregates the power that resides in other centers around the globe. Such aggregation gave Zionism the Balfour Declaration, the UN partition plan, and Security Council resolution 242. Absent it, Israel or its actions may yet be robbed of their international legitimacy, especially if the “unshakable bond” with its great friend begins to unravel.

Along the way, I write about the (lack of a) role of Christian restorationism in the declaration’s gestation, Britain’s failure to fulfill its commitment, and Sokolow’s forgotten finesse. As another Zionist leader once put it,

he had an amazing capacity for adjusting to his partner. Talking to a hasidic rabbi he turned into a Hasid; dealing with a French statesman he became a charming bel esprit, and, as somebody once said half in jest and half in malice, conferring with the Pope he became a Catholic.

Read my final word at this link.

Photo below: Benjamin and Sara Netanyahu peruse the original Balfour Declaration at the British Library, September 2015 (Government Press Office).

The Netanyahus view the original Balfour Declaration.

Balfour Declaration: the responses

Three weeks ago, Mosaic Magazine published my essay on “The Forgotten Truth about the Balfour Declaration,” here. I argued that Britain would have never issued the declaration (a century ago this November) had any of the principal Allies opposed it. And I demonstrated that prior to the declaration, Zionists cleared the way by securing Allied buy-in. (A little-remembered Zionist leader, Nahum Sokolow, spearheaded this effort.) The French provided the Zionists with a letter of their own, Woodrow Wilson signed off on Balfour’s text, and the Zionists even got a nod from the Vatican. These pre-approvals made the Balfour Declaration possible.

In the day before the League of Nations and the United Nations, the Balfour Declaration thus had five-star international legitimacy. By contrast, commitments to the Arabs in the Hussein-McMahon correspondence had none. And that’s why the Balfour Declaration finally entered the mandate for Palestine, as an international commitment under law.

There have been three responses:

• Nicholas Rostow, authority on international law: “How the Balfour Declaration Became Part of International Law,” here.

• Allan Arkush, professor of Judaic studies and history: “How Gentile Zionism Affected the Statesmen Behind the Balfour Declaration,” here.

• Colin Shindler, historian of Israel and Zionism: “Jabotinsky’s Role, and the Jewish Legion’s, in Securing the Balfour Declaration,” here.

I’ll have the final word in a few days’ time. Until then, enjoy this unusual photograph. It features, left to right, Nahum Sokolow (in the thinker’s pose), Menahem Ussishkin (in bed), and Chaim Weizmann (hand on head). All three were in Paris in February 1919 to address the peace conference, so I would guess this was taken then, in Ussishkin’s hotel room. Credit: World Zionist Organization, here.

Sokolow, Ussishkin, and Weizmann in Paris, 1919